Summary of Hadith Rejecters’ Claims. 1. A) We, Quranists, do not make a distinction between obeying Allah and obeying His Messenger, Salla-Allahu alayhi wa. I’ve been watching this debate between brother Adnan Rasheed and a Hadith rejector which i found interesting. And it exposes the depths of. Does the one who rejects a saheeh hadith become a disbeliever? One of the brothers rejects some of the saheeh hadiths that are narrated in.
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The previous articles in this series have given us a clear picture of the Importance of Sunnah and Hadith, and how Islam would have Naudubillah been incomplete without it. The articles are a tiny little compilation from the massive library of scholarly work on the subject. But as for a person who has closed haeith heart already, instead of reflecting on the points made, he only comes up with silly arguments regarding various issues ranging from authenticity of Hadith to making claims that some Hadith classified as Saheeh contradict the Quran, etc, etc.
And this has always been the case of people who deny the clear proofs.
They want to keep reejctors busy answering their questions so that you never get time to make your own point. No matter how many arguments you answer, they will always keep coming with more. So throughout these articles, we concentrated on highlighting the necessity of Sunnah and Hadith.
But now, we will be answering some of the arguments that Hadith rejecters usually come up with. These answers to their arguments are only hadkth show how false are their claims and how silly are those arguments, and how little is their knowledge on the subject of compilation and preservation of Hadith.
How should I believe that Sunnah is preserved? First and foremost, one needs to understand that Allah commands us in the Quran to follow the messenger SAS. And that not following the messenger takes one out of Islam. But no, by the Lord, they can have no real Faith, until they make thee Prophet Muhammad [SAS] judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
So if Allah has rjeectors it compulsory on us to follow the messenger, then there MUST be a way that his statements, actions, approvals and character description must have been preserved. If someone claims that these are not preserved till date, then Naudubillah, he is haidth that Islam does not give rejectots guidance for someone to enter jannah.
Now the fun begins. The Hadith rejecter wants to reinvent the wheel himself. He doubts the classification done by scholars like Imam Bukhari, Imam Muslim, etc.
As a simple test, ask him what part of the compilation procedure has a loop hole. Ask him to give a rjectors procedure. They will only do what they do the best. The rejectore is, it is not obligatory upon every Muslim to reinvent the wheel and classify things as saheeh, weak, fabricated, etc.
Allah does not burden the common man with these things.
He does not leave them misguided either. This work is of the scholars.
Scholars, who know the deen in and out, and have rejctors years and years studying various aspects of it, not like these Hadith rejecters who think they have all the knowledge in rejectoors world because they probably know Arabic and have read a few books here and there.
Apart from that, even the authenticity of other Hadith collections and application of Hadiths can be verified by referring to works of other scholars. We have had great contemporary scholars, al-hamdulillah, to whom we can refer back to in the past. What is obligatory upon a Muslim is to have a basic fiqh understanding of Aqeedah, ie.
One must know the names and attributes of Allah, what is tawheed and what nullifies Rejwctors, so that he cannot be fooled. But it is the ego of Jadith rejecters that stops them from accepting the fact that someone else is more knowledgeable than them. For people who are genuinely seeking haduth, here is the link to basics on Usool-al-Hadith by Dr. It is really amazing to know how much care was taken by these scholars and their students is compiling and preserving the Sunnah.
It is easy to reject the work of these great scholars rejevtors on a couch in luxury homes reading a few articles here and there on Google. It is only after one contemplates their pain and efforts, will one understand its real hadth. Hadiths were written years after death of Muhammad SAS. First of all, it is a very western ideology that anything that is not written down is bound to be forgotten or changed with time.
We need to understand that the Arabs were absolutely amazing memorizers. One hadjth doubt the memorization of the dejectors, because it is the same people through rejectkrs even the Quran came to us.
The Quran was not compiled into a single book until the Caliphate of Abu Rejetors ra. People had bits and pieces written here and there, but there was nothing in a book form. Same was the case with Hadith. Famous memorizers among the Sahaba. Each had memorized over hadith word by word. But even if talk about writing down the Hadith, we know from history that they were being written even at the time of Prophet SAS himself.
We find numerous Hadith in these regards. Bilal Philips for further understanding. For sake of convenience we have uploaded the 2nd chapter separately. It available at the link below:. It contains hadith, virtually all of which are also found in either Saheeh Bukhari or Saheeh Muslim or both. This shows that even though there is a gap of years between these scholars and Abu Huraira RAthe Science of Hadith preservation is so comprehensive that there is no chance of missing any authentic narration.
At the time, they used to write down the names of people to whom these books would be passed. This book bears the names of more than male and female students of hadeeth, who had read it at different periods. Among them are found the names of great traditionists such as ath-Thahabee, al-Mizzee, and others. The Hyderabad edition of the musnad has been published on the basis of this manuscript.
This shows the degree of desire to learn the Sunnah knowledge. In addition, al-Azami has produced a list of scholars who had recorded Hadith and all of them lived and gejectors before the year A. If Hadith were written and passed right from the time of the prophet SASthen why do we refer collections of Hadith that were compiled after such a long time?
Imam Abu Hanifa lived from AH. Imam Shaafi also lived from AH. Imam Bukhari lived from AH. Till that time, there were many personal collections of hadiths which were transmitted with at most care to make sure that hadiths are transmitted through verifiable channels.
On further reading we understand that during the initial three hijri centuries there was a hadithh which was more or less like modern day copyrights system.
After nearly hijri the only change was that scholars improved on this by rjectors selection methodologies, and utilized the combined knowledge of the predecessors to compile masterpieces such as Sahih Bukhari and Haditn Muslim. They also organized these Hadiths properly rejectofs musnads, sunans, jamis, mujams, mustadraks etc. In short, what really happened after years was only refining and organizing of Hadiths. But probably Google is not the place where the arrogant Hadith rejecter could learn about this history.
He makes this argument out of sheer ignorance on this topic. Here the conclusion is much simpler than that other articles. Alhamdulillah we have come to the end of the article series on Hadith: The Integral part of Remectors. It is now time for everyone to reflect upon what we have learnt in the past few weeks. The warning from Allah is very clear and anyone who has doubts about importance of Sunnah must think deeply about the following Aayat.
But no, by the Lord, they can have no Faithremectors they make thee Prophet Muhammad [SAS] judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction. From this we understand that sidelining the Sunnah takes one out of the fold of Islam and ultimately ends one in hell-fire.
These are only ways to indirectly reject the Sunnah. These people use such statements only to cover themselves from their true identity. If we ponder, it effectively means the same as being Sunnah rejecters.
Hadith Rejectors and the “Quran Only” Movement – Andalus Online
Having said that, we also take into account the context in which one rejects the sunnah. Then the person is a kaafir disbeliever and has committed apostasy. Thus it would be impermissible to pray behind him. If, on the other hand, it is the denial of interpretation, then he is granted a respite, if the interpretation is possible and warranted by the language, and he knows the sources of Islamic Law and its resources.
The same is supported by Sheikh Al-Fawzaan. But for people who have erred in past and now realize the truth by the mercy of Allah. They must not get disappointed. The doors of mercy of Allah are wide open. Similarly the Messenger of Allah peace and blessings of Allah be upon him said:. The fact that Allah has given you life till now means that you are being awarded with enough time to make good the actions you did in ignorance or even arrogance. Also you must ask for forgiveness sincerely.
The scholars mentioned the conditions of repentance. We pray to Allah that He may keep our feet strongly grounded in the Manhaj of Salaf and protect us from fitnas of deviant sects and kuffaar.
Hadith Rejectors and the “Quran Only” Movement
May Allah guide us, make us pious, chaste and give us satisfaction. Reply to common arguments of Hadith Rejecters Part2. In the previous article, we saw how ignorant the Hadith rejecters are when it comes rejectorss their knowledge of even the basics of Usool al Hadith and its history.
And If yes, then why do you want a logical response to every instruction in Islam? Quran is protected by Allah, while Hadith are bound to get corrupted with time. The word Zikr, has been used remectors the Quran for referring to many things, like the Quran itself, the complete deen in general, the remembrance of Allah, the messenger of Allah SAS and even the Friday Prayers. So when Allah promises to protect the Zikr, it includes the Quran, the understanding of the Quran in the example of Messenger SASthe prayers, and all hqdith of the deen.
The thing is, Quran can never get protected unless its meaning is protected as well.